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Presumably they went a week early, as did tens of thousands of other Jews (perhaps as many as 200,000 or 300,000), in order to be cleansed of “corpse-impurity,” in accordance with Numbers 9:10–12 and 19:1–22. Jesus’ last weekĪbout the year 30 ce Jesus and his disciples went to Jerusalem from Galilee to observe Passover. Mortal danger faced Jesus only after he went to Jerusalem for what turned out to be the last time. Some people in Galilee may have distrusted Jesus, and legal experts probably challenged his interpretation of the law, but he was never charged formally with a serious legal offense, and opposition in Galilee did not lead to his death. Mark and Luke assign them no role, while Matthew mentions them only once (Matthew 27:62). If the report of this plot is accurate, however, it seems that nothing came of it, since the Pharisees did not play a significant role in the events that led to Jesus’ death. According to one passage, the Pharisees (along with the Herodians, Mark adds) planned to destroy Jesus (Matthew 12:14 Mark 3:6). These apparently conflicting views are readily reconciled: men knowledgeable about Jewish law and tradition would have scrutinized Jesus carefully, and it is likely that both scribes and Pharisees challenged his behaviour and teaching, as the Gospels indicate (e.g., Mark 2:6, 16 3:22 Matthew 9:11 12:2). In Mark’s view, Jesus’ main adversaries in Galilee were scribes, but, according to Matthew, they were Pharisees.

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It appears from subsequent rabbinic traditions, however, that most Pharisees were small landowners and traders, not professional scribes. Pharisees were members of a party that believed in resurrection and in following legal traditions that were ascribed not to the Bible but to “the traditions of the fathers.” Like the scribes, they were also well-known legal experts: hence the partial overlap of membership of the two groups. Scribes had knowledge of the law and could draft legal documents (contracts for marriage, divorce, loans, inheritance, mortgages, the sale of land, and the like). In the 1st century, scribes and Pharisees were two largely distinct groups, though presumably some scribes were Pharisees.

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